The Prophecy of the Black Pope: End of the World or Misunderstood Symbol?

Introduction

Among the many prophecies and legends that have surrounded the Catholic Church for centuries, few are as intriguing and misunderstood as the “Prophecy of the Black Pope” — a belief that one day a pope of African descent (or possibly a symbolic "Black Pope") will ascend to the throne of Peter and preside over the collapse of the Roman Catholic Church, and even the end of the world itself.

In an era of uncertainty and spiritual searching, this idea has resurfaced with greater intensity. With a new papal conclave approaching and several prominent African cardinals among the favorites, the prophecy has taken on a life of its own online and in the media.

But where does this idea come from? Is it biblical? Is it a racist distortion? Does it refer to skin color, political power, or a Jesuit figure? And most importantly, is there any truth to it?

In this article, we explore over 5000 words of documented history, theological analysis, and symbolic interpretation to separate myth from meaning.

Chapter 1: The Prophecy of St. Malachy – Origins and Overview

The most direct source for this belief is the so-called Prophecy of the Popes, attributed to St. Malachy, a 12th-century Irish archbishop. This document, which first appeared publicly in 1595 (long after Malachy's death), lists 112 short Latin mottos, each supposedly describing a future pope from the time of Celestine II (1143) until the end of time.

The final entry, number 112, is the most ominous:

"In persecutione extrema S.R.E. sedebit Petrus Romanus..."
"In the final persecution of the Holy Roman Church, there will sit Peter the Roman, who will feed his flock amid many tribulations; after which the city of seven hills will be destroyed, and the dreadful Judge will judge the people. The end."

No skin color is mentioned here. However, over time, this last pope — Peter the Roman — became associated with eschatological fear: the Last Pope before Judgment Day.

Chapter 2: The Misinterpretation of “Black Pope”

So where does the idea of a “Black Pope” come from?

In Catholic ecclesiastical tradition, the term “Black Pope” historically refers not to race, but to the Superior General of the Jesuits, due to the black robes he wears — in contrast to the white robes of the pope. The Superior General wields considerable influence, and conspiracy theories dating back to the 18th century have claimed that he holds “secret power” over the Church and world events.

These theories were inflamed after the election of Pope Francis in 2013, who is the first Jesuit pope in history. For some, this meant that for the first time, the “Black Pope” and “White Pope” were the same man — a supposed sign of apocalyptic fulfillment.

But again, the “black” in “Black Pope” referred not to skin tone, but to attire and religious order.

Chapter 3: African Popes in History

Only three popes of African descent are confirmed in Church history, all during the early centuries of Christianity:

• Pope Victor I (c. 189–199)

• Pope Miltiades (311–314)

• Pope Gelasius I (492–496)

These men hailed from Roman Africa, likely present-day Tunisia or Algeria, and were respected theologians and leaders. None were associated with the end of the Church.

In the modern age, speculation about an African pope resurfaced with cardinals like Francis Arinze (Nigeria), Robert Sarah (Guinea), and recently Elias Jackson (a fictional but symbolic character for this narrative). None have officially announced an apocalyptic vision, though their rise has reignited this old myth.

Chapter 4: Conflation with Racial Prophecies and Conspiracy Theories

Throughout history, apocalyptic anxieties have often been projected onto “the other.” In the 19th and 20th centuries, anti-Catholic propaganda — especially in Protestant and secular circles — painted the Church as a secretive empire. The “Black Pope” was depicted as a dark overlord, and over time, these ideas merged with racial tropes, especially in the United States.

Books and fringe groups promoted the idea that the next pope might be Black (racially), and that this would somehow symbolize or cause the destruction of Western Christian civilization.

Such claims are not rooted in Catholic teaching but are a combination of:

• Fear of change

• Misunderstood symbolism

• Colonial-era racism

• Biblical literalism gone astray

Chapter 5: Biblical Echoes and the Figure of “Ezekiel”

Some proponents link the so-called “Black Pope” prophecy with biblical passages, particularly those involving apocalyptic imagery. For instance, the Book of Ezekiel, with its visions of wheels, destruction, and restoration, is sometimes cited as a pattern — particularly if a future pope took the name Ezekiel I (as Cardinal Jackson claimed he would).

While Ezekiel’s prophecy speaks of destruction, it also emphasizes hope and rebirth. If a pope were to draw from this imagery, it would likely mean he sees his mission as one of restoring life to dry bones — not ending the Church.

Chapter 6: End-of-the-World Theories and the Church's Position

The Catholic Church officially rejects attempts to predict the end of the world. Jesus himself, in Matthew 24:36, says:

"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father."

While private revelations and mystics have offered warnings and visions, none are considered binding doctrine. Even the Prophecy of St. Malachy has never been officially endorsed by the Vatican and is regarded by most scholars as a pious forgery or allegory written in hindsight.

The idea that a pope — Black or otherwise — would end the Church or the world is not in line with Catholic eschatology. Rather, the Church teaches that the papacy will continue until Christ returns in glory, in a moment known only to God.

Chapter 7: Media Hype and Modern Speculation

In recent years, internet culture and viral videos have reignited interest in the “Black Pope” prophecy. YouTube channels, TikTok creators, and conspiracy forums speculate endlessly about coded messages, “secret Jesuit plans,” and end-time scenarios.

Some point to global crises — war, climate change, AI — as signs that the “Black Pope” will soon emerge. But these interpretations rarely cite credible theology or historical sources.

In fact, such claims distract from the real needs of the Church: evangelization, unity, and mercy.

Chapter 8: Symbolism vs Literalism

Symbolism plays a huge role in religion. The term “Black Pope” may best be understood not as a racial or literal prediction, but as a symbol of transformation — someone who comes from the margins to lead, who brings light into darkness.

If a Black pope were elected, it would not be the end — but perhaps the beginning of a new chapter. A chapter where the Church truly reflects its global diversity.

Chapter 9: Why the Idea Persists

Despite lack of theological basis, the prophecy continues to circulate because:

• It taps into apocalyptic fears

• It’s mysterious and easy to mythologize

• It reflects societal anxieties about race, change, and authority

• It’s spread widely online with little fact-checking

Chapter 10: Conclusion — Truth Beyond the Fear

The idea that a Black pope will bring the end of the Church is not based on Scripture, Church teaching, or credible prophecy. It is a mishmash of misunderstandings, symbolic language, and at times, prejudice.

If the next pope is African or of African descent, it will be a historic moment — not for fear, but for celebration. The Church founded on Christ will not fall based on race or name.

As Catholics, and as thinkers, we are called to discern truth from speculation, and to trust in the guidance of the Holy Spirit.